A Regressive Odyssey: The Paradox of Humanity’s Return to Tribal Conflict

In the grand tapestry of human history, there is an eerie resonance with the primal beats of the prehistoric past. A disquieting feeling creeps in, suggesting that humanity, in its relentless march through time, is retracing the footsteps of a bygone era—the epoch of prehistoric culture when living in bands defined our existence. However, rather than embodying the harmonious coexistence one might expect, these modern bands are marked by bloody conflicts, echoing along the lines of geography, ethnicity, ideologies, religions, castes, political affiliations, and the economic stratification of the rich and poor. It appears that, as we progress through time, the vision of a homogenous human species devoid of conflict remains an elusive dream, overshadowed by the stark reality of our proclivity for discord.

The concept of living in bands, reminiscent of our prehistoric ancestors, initially seems like a nostalgic return to communal roots. However, the dark underbelly of this regression unfolds in the form of incessant conflicts that permeate every facet of our existence. From the skirmishes on geographical borders to the ideological battlegrounds that divide societies, humanity seems to be eagerly seeking and nurturing opportunities for strife.

As time progresses, one might have anticipated a natural evolution towards a global society characterized by homogeneity, where the diverse threads of humanity interweave into a harmonious fabric. Alas, the unfolding narrative is a stark contradiction to this utopian vision. The human species, endowed with reason and intellect, appears entangled in a web of divisions that defies the very essence of progress.

The roots of conflict run deep, branching into the soil of human existence and intertwining with the complex tapestry of identity. Geographical boundaries, once mere lines on maps, have transformed into trenches where nations engage in territorial disputes, their conflicts fueled by historical grievances and a quest for supremacy. Ethnic, religious, and caste divisions, instead of fading into antiquity, persist as fault lines that fracture societies along lines of identity, breeding animosity and intolerance.

Ideologies, be they political or philosophical, manifest not as bridges of understanding but as walls that divide. Political parties, instead of serving as instruments of collective welfare, morph into battlegrounds where the clash of egos and ideologies takes precedence over the well-being of the populace. The very economic systems designed to foster prosperity have birthed a chasm between the rich and poor, becoming breeding grounds for resentment and class-based conflicts.

The paradox lies in the fact that as we progress technologically and intellectually, the fundamental lessons of cohabitation seem to elude us. The prehistoric bands, which thrived on cooperation and mutual dependence for survival, are mirrored in the complex societies of today. However, instead of evolving into harmonious communities, these modern bands are marked by a propensity for conflict, often driven by a toxic cocktail of fear, mistrust, and avarice.

It was imperative, as time progressed, that humanity would outgrow the primal instincts that once dictated our survival. The dream was of a species capable of living together on this pale blue dot in space, transcending artificial divisions and embracing the commonality of our shared humanity. Instead, the pages of history are stained with the blood spilled in the name of nationalism, religion, and power.

To address this paradox, humanity must embark on a collective journey of introspection and enlightenment. It is not a call to reject diversity but to celebrate it without letting it become a source of discord. The mosaic of human existence is rich and vibrant, with each individual contributing a unique hue to the larger canvas. Yet, this diversity should not be wielded as a weapon to perpetuate conflict but as a source of strength that enriches the collective human experience.

Education plays a pivotal role in unraveling the paradox of our regression into tribal conflicts. It is a tool that can dismantle the walls erected by ignorance and prejudice, fostering a global perspective that transcends the narrow confines of geography and identity. The curriculum should not merely impart knowledge but instill values of empathy, tolerance, and a shared responsibility for the well-being of the planet and its inhabitants.

Furthermore, fostering open dialogue and understanding is crucial. Humanity must engage in conversations that go beyond the surface, addressing the root causes of conflicts. This necessitates a willingness to listen, learn, and empathize—a departure from the entrenched positions that often characterize disputes. It requires recognizing the shared aspirations, fears, and dreams that unite us as a species.

To cohabit the planet sans conflicts, humanity must overcome the divisive forces that seek to exploit our differences. The challenge is not to erase diversity but to redefine the narrative, transforming our differences into a source of strength rather than division. It requires a collective commitment to justice, equality, and a sustainable coexistence that prioritizes the well-being of the planet and its inhabitants over narrow self-interests.

In conclusion, the paradox of humanity’s regression into tribal conflicts, despite the march of time and progress, is a pressing issue that demands introspection and concerted efforts for change. As we revisit the echoes of prehistoric culture, let us not replicate the bloody conflicts of our ancestors but strive for a collective evolution that transcends the divisive tendencies ingrained in our nature. It is a journey towards a future where humanity, united in diversity, thrives in the harmonious symphony of shared existence.

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Abraham Lincoln and the Paradox of Democracy:Can You Fool All the People All the Time?

Abraham Lincoln, the 16th President of the United States, was a man of profound wisdom and insight. He is widely remembered for his eloquent speeches and his leadership during one of the most tumultuous periods in American history—the Civil War. His quote, “You can fool all people some of the time and some people all the time. But you can never fool all people all the time,” holds significant relevance in the context of democracy, both in theory and practice.

Democracy in Theory

In theory, democracy is a system that places ultimate power in the hands of the people. It upholds the idea that every individual’s voice counts, and collective decisions are made through free and fair elections. Lincoln’s words allude to the checks and balances inherent in this system. Even in a democracy, where the majority rules, there are limitations to how much deception can be perpetuated. A populace may be fooled to some extent, but not indefinitely.

However, the quote is not complete without the often-neglected, contrasting perspective that arises from the modern, cynical view of democracy.

Democracy in Fact

In practice, democracy can sometimes appear more complex and paradoxical than its idealized theory. The addition to Lincoln’s quote, which suggests that you can fool all the people all the time if the majority of them are idiots, reflects a somewhat pessimistic perspective. It implies that in a system where the masses determine outcomes, the potential for manipulation and exploitation exists, especially if a significant portion of the population lacks critical thinking skills or is easily swayed by demagoguery.

Moreover, the quote suggests that while theoretically, it’s challenging to fool everyone all the time, in reality, the dynamics are not so straightforward. The fact is that you can fool all the people all the time if a minority of individuals with ulterior motives are organized and manipulative, while the majority of intellectuals are fragmented and disengaged from the political process.

The Paradox of Democracy

The paradox of democracy lies in its inherent vulnerabilities. It is a system that, at its core, relies on the wisdom and informed decision-making of the majority. However, this does not always guarantee the best outcomes. Lincoln’s statement, both in theory and practice, emphasizes the precarious balance of power, knowledge, and leadership in a democratic society.

In theory, democracy holds the promise of enlightened decision-making by the people. It encourages citizens to engage, deliberate, and hold their leaders accountable. In such a system, the truth is expected to prevail over deception in the long run.

In practice, the potential for manipulation and deception emerges when the majority of people become disengaged, apathetic, or are easily swayed by misinformation. In such situations, a minority with ulterior motives can exert disproportionate influence, as they are organized and focused on achieving their objectives.

In conclusion, Abraham Lincoln’s quote is a powerful reminder of the complexities inherent in democracy. It serves as a warning that while theoretically, democracy aims to protect the people from deception and manipulation, in practice, it can falter when certain conditions are met. The true strength of democracy lies in an informed and engaged citizenry that values critical thinking and is active in the political process.

To safeguard the integrity of democratic systems, it is crucial for the majority of the population to remain vigilant, educated, and actively participate in the decision-making process. This collective responsibility, coupled with strong institutions and ethical leadership, can help ensure that democracy, in both theory and practice, continues to be a force for good, rather than a tool for manipulation by a few. Abraham Lincoln’s words remain a timeless reminder of the enduring need for a vigilant and informed citizenry in any democratic society.

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Selling Your Soul: The Perils of Trading with the Devil, a Lesson for Democracy

Introduction

The concept of selling one’s soul to the devil has intrigued and frightened humanity for centuries, often serving as a cautionary tale against compromising one’s values for personal gain. This metaphorical idea has transcended literature and folklore, finding its place in contemporary discussions about politics, ethics, and governance. When considering the intersection of this notion with democracy, a thought-provoking analogy emerges: the notion that the purchaser, akin to the devil in the folklore, may not always be what it seems. Let’s delve into the intriguing correlation between selling one’s soul and democratic compromise, shedding light on the potential dangers when ideals are sacrificed in the pursuit of power.

The Temptation of Selling One’s Soul

The idea of selling one’s soul is symbolic of making a Faustian bargain, exchanging long-held principles and beliefs for short-term gains. This metaphor transcends cultural and historical boundaries, appearing in various forms in literature, art, and religious texts. The archetype of the devil represents the allure of power and material success, often tempting individuals with promises of wealth, fame, or influence. The consequences of such a pact, however, tend to be dire, leaving the individual spiritually impoverished and morally compromised.

In a broader context, the temptation to compromise one’s values is not confined to personal stories but extends to societal and political realms. Democracy, a system that is built upon the principles of representation, accountability, and the will of the people, can also fall prey to compromise when its actors prioritize power over principles.

The Devil in Democracy

Democracy, despite its ideals, is not immune to the seductive allure of compromise. Elected officials, in the quest for power and influence, may sometimes abandon their original convictions and the needs of their constituents. The “purchaser” in this context could be seen as special interest groups, lobbyists, foreign powers, or even sectarian ideologies seeking to influence the democratic process. The promise of financial support, endorsements, or campaign assistance may lead politicians to make choices that deviate from the greater good.

Moreover, the devilish aspect of democracy becomes even more evident when examining the rise of populism and demagoguery. Leaders who exploit fear, prejudice, and misinformation to gain power may offer simple solutions to complex problems, capitalizing or diverting attention to inconsequential emotional tools, on the frustrations of the electorate. This compromises the very essence of democracy, as it substitutes informed decision-making with emotional manipulation.

The Erosion of Democratic Values

Just as the individual who sells his soul experiences a gradual erosion of his identity and moral compass, democracy too can suffer a degradation of its core values. When elected representatives prioritize their personal ambitions or working for a cause that could be detrimental to the masses, over the well-being of the populace, public trust in democratic institutions diminishes. Citizens become disillusioned, feeling disconnected from a system that appears to serve the interests of the powerful rather than the common good.

An erosion of democratic values can lead to a concentration of power in the hands of a few, undermining the checks and balances that are essential to maintaining a healthy democracy. When leaders are willing to compromise ethics for personal or political gain, corruption can become rampant, weakening the very foundation of democratic governance.

The Road to Redemption

Just as the devilish contract can lead to regret and a yearning for redemption in folklore, democracies too have the potential to self-correct. Acknowledging the dangers of compromising principles for power is the first step towards preventing the erosion of democratic values. Citizens, informed and engaged, can demand accountability from their elected representatives, thereby ensuring that the pursuit of power does not come at the expense of ethical governance and secured future.

Transparency and accountability mechanisms are crucial tools in preventing the devilish influence of compromise from taking root. Strengthening campaign finance regulations, promoting independent media, and encouraging civic education are strategies that can help citizens make informed choices and hold their representatives accountable.

In conclusion, the metaphorical notion of selling one’s soul to the devil offers a cautionary tale that resonates across cultures and time periods. When juxtaposed with democracy, this metaphor provides insight into the dangers of compromising principles for power. Just as the devil in folklore tempts with promises of success and fulfillment, the allure of power and influence can lead individuals and even entire democratic systems astray.

However, it is also emphasised that the redeeming power of awareness and action has its own significance. By recognizing the perils of compromise and prioritizing ethical governance, citizens can guide their democracies away from the path of erosion and towards a more principled and accountable future. Ultimately, the lesson to be learned is that while the temptation to sell one’s soul may persist, it is within our collective power to resist the allure of compromise and protect the integrity of democratic ideals.

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The Sign of a Very Ill Society: Nurturing Conscience Illiteracy.

Society serves as the foundation upon which individuals grow, interact, and flourish. It is meant to foster values, ethics, and a collective conscience that guides individuals towards empathy, compassion, and justice. However, when a society fails to cultivate these qualities and instead nurtures what can be called “conscience illiteracy,” it is a clear sign of deep-seated social problems. Let’s explore the detrimental effects of conscience illiteracy on society and emphasizes the importance of fostering a moral compass for the betterment of our collective well-being.

Understanding Conscience Illiteracy:

Conscience illiteracy refers to a state in which individuals lack the ability to recognize and distinguish right from wrong, and lack the moral understanding necessary for making ethical choices. It is a condition where individuals prioritize self-interest, disregarding the impact of their actions on others and society as a whole. Conscience illiteracy often leads to a society plagued by injustice, indifference, and a lack of empathy.

Effects of Conscience Illiteracy on Society:

1. Erosion of Trust: When conscience illiteracy becomes pervasive in a society, trust between individuals and institutions deteriorates. People become skeptical, suspicious, and hesitant to rely on others, hindering the development of a strong social fabric.

2. Increased Inequality: Conscience illiteracy fosters a culture that prioritizes personal gain over the welfare of others. This mindset perpetuates social and economic inequalities, as those with power and privilege exploit the vulnerabilities of others for their own benefit.

3. Lack of Social Cohesion: A society that neglects to nurture ethical awareness and responsibility experiences a decline in social cohesion. The absence of a shared moral framework leads to division, polarization, and conflicts based on self-interest rather than the common good.

4. Injustice and Exploitation: Conscience illiteracy enables a climate where injustice and exploitation thrive. Individuals disregard the rights and well-being of others, leading to systemic discrimination, human rights abuses, and the perpetuation of social injustices.

Addressing Conscience Illiteracy:

1. Education and Awareness: One of the fundamental ways to combat conscience illiteracy is through education. Educational institutions should prioritize teaching values, ethics, and empathy alongside academic subjects, instilling a sense of moral responsibility in individuals from a young age.

2. Role Models and Leadership: Society needs strong role models and ethical leaders who exemplify and promote values such as compassion, integrity, and justice. By celebrating and supporting those who demonstrate ethical behavior, we can inspire others to follow suit.

3. Promoting Empathy and Inclusivity: Encouraging empathy and inclusivity is crucial in developing a society that values the well-being and dignity of all its members. Promoting dialogue, fostering understanding, and dismantling biases are essential steps toward creating a compassionate and empathetic society.

4. Accountability and Consequence: Conscience illiteracy can only be curbed through accountability and consequence. Establishing strong legal frameworks, ensuring fair justice systems, and holding individuals accountable for their actions are vital in discouraging unethical behavior and promoting a culture of responsibility.

In conclusion, let’s accept that a society that nurtures conscience illiteracy is in a state of profound illness, where the well-being and dignity of individuals are compromised. Recognizing the detrimental effects of conscience illiteracy is the first step towards fostering positive change. By prioritizing education, promoting empathy, and holding individuals accountable for their actions, we can work towards creating a society that upholds ethical values, justice, and compassion. It is our collective responsibility to cultivate a moral compass that guides us towards a more just, inclusive, and empathetic future.

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Only education is not enough….

The Importance of Creating a Relevant Education and Opportunities-to- Earn Ecosystem: A Government Responsibility

Education has always been recognised as a vital aspect of human development, empowering individuals with knowledge, skills, and opportunities. However, in today’s rapidly changing world, the significance of education has taken on an even greater importance. It is no longer enough to simply provide access to education; it is equally crucial to establish an ecosystem wherein education remains relevant and aligns with the needs of society. This responsibility primarily lies with the government, as it plays a pivotal role in shaping policies and frameworks that enable individuals to thrive and secure their livelihoods.

In the absence of a comprehensive approach to education, the consequences can be dire. The trajectory of society could take a distressing turn, posing a severe threat to the very existence of humanity. Therefore, it becomes imperative for governments to recognise the crucial link between education, livelihood, and the overall well-being of their citizens.

Creating a relevant education ecosystem encompasses several key elements. Firstly, it involves ensuring that education is accessible to all, irrespective of social, economic, or geographical barriers. This entails implementing policies that promote inclusivity and provide equal opportunities for individuals from diverse backgrounds. By removing obstacles such as financial constraints, discrimination, and limited resources, governments can pave the way for a more equitable society where education becomes a vehicle for social mobility.

However, accessibility alone is not sufficient. The education system must be dynamic and adaptable to the evolving needs of the job market and society at large. Governments should foster collaboration between educational institutions, industry leaders, and policymakers to identify emerging trends, skills, and knowledge areas that are in demand. This collaborative approach enables educational curricula to be revised and updated regularly, ensuring that graduates possess the skills and competencies necessary to excel in the current job market.

Moreover, it is crucial to foster an environment of innovation and critical thinking within educational institutions. By encouraging creativity, problem-solving, and entrepreneurial spirit, governments can empower students to become active contributors to society. This entails investing in research and development, promoting interdisciplinary approaches, and integrating technology into the learning process. By doing so, educational institutions can equip individuals with the ability to adapt to new challenges and seize opportunities in an increasingly dynamic world.

In addition to cultivating relevant skills and knowledge, governments should also focus on fostering values and ethics within the education system. Education should not solely revolve around academic achievements and professional success but should also aim to nurture responsible, empathetic, and ethical citizens. By emphasising the importance of integrity, compassion, and sustainability, governments can shape a society that is not only economically prosperous but also socially cohesive and environmentally conscious.

The responsibility of creating a relevant education ecosystem cannot be shouldered by educational institutions alone. Governments must play a pivotal role in formulating policies that support and enhance education at every level. Adequate investment in education, both in terms of financial resources and human capital, is essential to build a strong foundation for a prosperous future.

Furthermore, governments should engage in partnerships with private enterprises, non-profit organisations, and civil society to leverage their expertise, resources, and networks. Collaboration with these stakeholders can help bridge the gap between education and employment, ensuring that individuals are equipped with the skills demanded by the job market.

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एमपीएससी हाच प्लॅन-बी बनवा!

अलीकडेच पुणे येथील स्पर्धा परीक्षेचा अभ्यास करणाऱ्या महाविद्यालयीन विद्यार्थ्याने आत्महत्या केल्याचे वृत्त आले. महाराष्ट्र लोकसेवा आयोगाकडून घेतल्या जाणाऱ्या परीक्षांच्या जाहिराती न येणे, परीक्षा, निकालास, नियुक्तीपत्र मिळण्यास अनाठायी विलंब होणे, परीक्षा पेपर फुटणे इ सारख्या अनेक बाबतीत उमेदवारांची आंदोलने मोर्चे वगैरे प्रकार तर चालूच असतात.

हे प्रकार दहा वीस वर्षांपूर्वी अजिबात चर्चेत नसायचे. मग आता असे काय घडले आहे की जेणेकरून परीक्षार्थी उमेदवार आत्महत्या सारख्या टोकाचा निर्णय घेतात हा प्रश्न पडतो. स्पर्धा परीक्षा या देश आणि राज्य पातळीवरील शीर्षस्थानी काम बजावणाऱ्या नोकरशाहीतील भारतीय प्रशासन सेवा, भारतीय पोलीस सेवा, उपजिल्हाधिकारी, तहसीलदार, पोलीस उपअधीक्षक, जि.प. उप मुख्य कार्यकारी अधिकारी, नगरपालिकांचे मुख्याधिकारी वगैरे मुख्य सेवांचा समावेश होतो. प्रशासनाच्या दृष्टीने ही पदे अत्यंत महत्त्वाची असल्याने अशा पदांना सामाजिक प्रतिष्ठा निर्माण झालेली आहे. या माध्यमातून देश सेवा करण्याची संधी मिळते अशी त्यामागे उमेदवारांची भूमिका असली तरी रोजगाराची संधी व त्यासोबतच येणारी सामाजिक प्रतिष्ठा व फायदे या दृष्टिकोनातून त्याकडे तरुणाई आकर्षित होते हे खरे वास्तव.

शासन नोकरशाहीच्या स्वरूपात रोजगाराच्या संधी उपलब्ध करून देणारा देशातील सर्वात मोठ्या आस्थापनांपैकी एक आस्थापना आहे. राज्यशकट चालवण्यासाठी तटस्थ पद्धतीने निवडलेली प्रगल्भ बुद्धिमत्तेचे उमेदवार लोकसेवा आयोगाकडून स्पर्धा परीक्षेच्या माध्यमातून निवडले जातात. वरिष्ठ नोकरशाहीत रोजगारांच्या संधी ह्याचे वास्तव काय आहे हे समजून घेणे आवश्यक झाले आहे कारण लाखो उमेदवार व विशेषतः ग्रामीण महाराष्ट्रातील तरुण-तरुणी पदवीनंतरची सात आठ वर्ष उमेदीची वर्षे स्पर्धा परीक्षा देण्यामध्ये व्यतीत करतात. हे प्रकरण आता पुढे गेले आहे. स्पर्धा परीक्षामधून निवड झाल्यानंतर यशस्वी उमेदवारांचा जाहीर सत्कार मिरवणुका, जाहिराती, प्रसार माध्यमाद्वारे त्यास मिळालेली प्रसिद्धी या सर्वांच्या परिपाकामुळे स्पर्धा परीक्षा भोवती एक अत्यंत विलोभनीय वलय निर्माण झालेले आहे. त्यातच स्पर्धा परीक्षांचा व्यापार करून भुलभुलैय्या वातावरणाद्वारे उमेदवार आणि त्यांच्या कुटुंबाची आर्थिक लूट करणारे ‘हमखास यशाची हमी’ देणाऱ्या स्पर्धा परीक्षा क्लासेसचे फुटलेले पेव! उमेदवारांना या परीक्षांच्या जंजाळात वर्षानुवर्षी अडकवून ठेवून भरमसाठ नफा मिळवणे हाच या क्लासेसचा मुख्य उद्देश असतो पण उमेदवारांकरता ती अपरिहार्यता होत जाते. याशिवाय हे क्लासेस नोकरशाहीतील काही अधिकारी आपल्या व्याख्याना द्वारे ‘प्रशासकीय नोकरी करणे म्हणजे जीवनात त्यास अन्य तोड नाही’ अशा स्वरूपाचा त्यास तेजोमय मुलामा देऊन स्वतःच्या कर्तृत्वाचा डांगोरा पिटवत तरुणाईस भुरळ पाडीत असतात.

स्पर्धा परीक्षेची तयारी करणारे विद्यार्थी, त्यांचे गट, संघटना यांच्याशी २००३ पासून मी कायमस्वरूपी संपर्कात आहे. विशेषतः पुण्यातील पेठांमध्ये राहून वर्षानुवर्षे अभ्यासाचे कष्ट, अति अल्प खर्चावर जगण्याचे वास्तव, क्लासेसची फी, आई-वडिलांची होणारी आर्थिक ओढाताण, इतर उमेदवारा यशस्वी होत असताना आपणास यश मिळत नसल्याचे गावाकडे जाणेही नकोसे वाटणे अशा अनेक समस्यांना तोंड देत एका पाठोपाठ दुसरी स्पर्धा परीक्षा देण्याच्या चक्रव्युव्हात अडकून स्वतःचे मन:स्वास्थ्य गमावून बसतात. या नैराश्यकग्रस्त उमेदवारांच्या पार्श्वभूमीवर दृष्टीकोण टाकला तर त्यामध्ये ग्रामीण भाग, शेतकरी, शेतमजूर, ऊस तोडणी कामगार अशा कुटुंबातून व विशेषत: राज्याच्या मागासलेल्या भागातील तरुणांचा भरणा दिसून येतो. अलीकडेच या उमेदवारांच्या विदारक परिस्थितीवर भाष्य करणाऱ्या ‘यथावकाश’ हा उमेदवारांनीच निर्माण केलेल्या चित्रपटाच्या प्रीमियरला पुण्यात उपस्थित राहिलो त्यामध्ये प्रकर्षाने प्रकर्ष. परिस्थितीचे त्यांनी जे वास्तव कथानकाद्वारे रेखाटले आहे ते पाहून मन विदारक होते.

याबाबत नेमकी वस्तूस्थिती काय आहे ते सर्व इच्छुक उमेदवार,त्यांचे कुटुंबीय, माध्यमे, शैक्षणिक संस्था, सामाजिक कार्यकर्ते इ नी समजून घेतले पाहिजे. गेल्या तीन दशकांमध्ये देशात शिक्षणाचा प्रसार मोठ्या प्रमाणात झाल्याने गावागावात, कुटुंबात पदवीधारक निर्माण होत आहेत व या सर्वांचा बहुतांश ओढा नोकऱ्या आणि त्या देखील शासकीय नोकऱ्या आणि विशेषत: वरिष्ठ पदावरील नोकऱ्या याकडे असतो. देशात सर्व साधारणपणे 94% रोजगार हा खाजगी असंघटित क्षेत्रात आहे व उर्वरित संघटित क्षेत्रात मोडणाऱ्या 6% पैकी केवळ तीन ते साडेतीन टक्के रोजगार केंद्र शासनापासून ग्रामपंचायतीपर्यंतच्या शासन व्यवस्थेत उपलब्ध होतो. त्यापैकी संघ आणि महाराष्ट्र राज्य लोकसेवा आयोगाकडून सुमारे दीड हजार पदे दरवर्षी भरली जातात. संघ आयोगाने पदांसाठी 2022 मध्ये घेतलेल्या परीक्षेसाठी ११.५२ लाख उमेदवारी इच्छुक होते तर महाराष्ट्र लोकसेवा आयोगाकडून घेतल्या जाणाऱ्या 400 ते 500 पदांसाठी अडीच ते तीन लाख उमेदवारा अर्ज करतात. यावरून उमेदवारांच्या संख्येच्या तुलनेत यशस्वी होणाऱ्या उमेदवारांचे प्रमाण अत्यंत अल्प म्हणजे एक टक्यापेक्षाही कमी असते.

परिणामतः ९९% पेक्षा जास्त उमेदवारांच्या पदरी नैराश्य येणे स्वाभाविक आहे.

यावर उपाय म्हणजे हि वस्तुस्थिती उमेदवार आणि त्यांच्या कुटुंबियांवर रुजविणे. तसेच बेगडी मार्गदर्शन करून उमेदवारांना भरकटविणाऱ्या अधिकाऱ्यावर चाप आणला गेला पाहिजे. क्लासेसने त्यांच्या जाहिरातीमध्ये वास्तस्थिती देण्याचे बंधन घालणे गरजेचे आहे. अर्थात हे झाले वरवरचे उपाय.

खरा उपाय म्हणजे सध्याची जी स्पर्धा परीक्षा संस्कृती रुजवली गेली आहे त्यात अमुलाग्र बदल करणे.

मी अनेक वर्ष या उमेदवारांना सल्ला देत आलो आहे की स्पर्धा परीक्षा या जीवनाचा प्लॅन-बी बनवा, कारण ज्याचा स्ट्राईक रेट अपूर्णांकात आहे त्या ऐवजी खाजगी क्षेत्रातील नोकऱ्या, लहान मोठे व्यवसाय-उद्योग, सेवा संस्था, शेती, शेतीमाल प्रक्रिया उद्योग इ क्षेत्रातील असंख्य संधींना प्लॅन-ए बनवा! अर्थात स्पर्धा परीक्षेचा प्लॅन-बी बनवल्यानंतर त्यात झोकून देऊन आपली निवड होईल असाच अभ्यास करा, पण दोन वर्षापेक्षा जास्त त्यात गुंतून न पडलेलेच बरे. अन्यथा निराशेच्या गर्तेत भिरकावले जाणे हे नशिबी येऊ शकते. जगात अनेक संधी आहेत फक्त डोळे उघडे ठेवून त्याचा मागवा घेतला गेला पाहिजे.

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Perceptions of Justice:The Dichotomy between Ideal and Realised Justice.

Introduction:

The concept of justice holds a significant place in human societies, embodying the fundamental principles of fairness, equality, and moral rightness. However, the perception and experience of justice often differ between the idealistic notion and the practical realisation. The intriguing dichotomy that justice is not solely defined by its inherent qualities but rather by the outcomes individuals actually receive within a given societal context. Justice, as a fundamental principle, is often associated with notions of fairness, equality, and the rule of law. While subjectivity has been acknowledged as an inherent element in the interpretation and application of justice, the proposition that striving for objectivity in justice can enhance its integrity and alleviate potential biases should not be ignored. By exploring the factors influencing the interpretation of justice and examining the implications of this distinction, we gain valuable insights into the complex dynamics that shape our understanding of justice.

Justice, as an abstract and multifaceted concept, is subject to diverse interpretations and contextual influences. It represents an ideal state of affairs, characterised by equitable treatment, impartiality, and adherence to ethical principles. However, the reality of justice is far from a universal experience, as it is contingent upon numerous socio-cultural, economic, and political factors. Let’s try to shed light on the intricate interplay between the ideal and realised dimensions of justice, emphasising the significance of outcome-based perceptions in evaluating the fairness of a given system.

Ideal Justice:

Ideal justice embodies the vision of a perfect and morally upright society, where every individual is treated fairly, rights are protected, and the rule of law prevails. Rooted in philosophical and ethical frameworks, this conception of justice serves as a benchmark against which societies measure the quality of the human existence. It encompasses theories such as distributive justice, retributive justice, and procedural justice, all seeking to establish a framework that ensures fairness and equality.

Realised Justice: Contextual Factors and Disparities:

The realisation of justice is contingent upon various contextual factors, including socio-economic disparities, cultural norms, historical legacies, and the functioning of legal and political institutions. The application of justice in practice often faces challenges such as bias, corruption, unequal access to legal recourse, and systemic inequalities. These factors contribute to the divergence between the idealised vision of justice and the outcomes experienced by individuals within a given society.

The Role of Perception:

Perceptions of justice are subjective and influenced by personal experiences, social conditioning, and cultural values. The gap between ideal justice and realised justice can lead to disillusionment, frustration, and a loss of trust in the system. Individuals’ perceptions of justice are shaped not only by their direct encounters with the legal system but also by societal narratives, media representation, and collective experiences. Moreover, the unequal distribution of justice can perpetuate social divisions, engendering feelings of marginalisation and injustice.

Perceptions and Subjectivity:

Individual perceptions of justice are subjective and can vary based on personal experiences, cultural background, and societal norms. The outcomes people receive directly impact their perception of justice, as they evaluate the fairness of the system based on the tangible results they observe or experience. Recognising the subjective nature of justice can lead to a deeper understanding of the diverse ways in which individuals engage with and assess justice in their lives.

Implications for Justice Systems:

Embracing an outcome-based perspective on justice has significant implications for the design and functioning of justice systems. It highlights the importance of creating mechanisms that ensure equitable outcomes, rather than solely focusing on the procedural aspects of justice. This necessitates addressing systemic biases, disparities in access to legal resources, and empowering marginalised communities to ensure fairness in outcomes.

Promoting a Just Society:

Acknowledging the connection between justice and outcomes encourages a proactive approach to fostering a just society. This requires continuous evaluation, reform, and the pursuit of policies that aim to improve outcomes for all individuals. Efforts should be directed towards reducing disparities, addressing systemic injustices, and ensuring that the justice system operates in a manner that promotes fairness and equality.

The Societal Ecosystem: Elements and Interactions:

The societal ecosystem comprises various interconnected elements, including cultural values, norms, power structures, economic systems, and legal frameworks. These elements interact and influence one another, creating a dynamic environment that shapes the understanding and implementation of justice. Cultural beliefs and traditions, for instance, inform notions of right and wrong, while economic disparities can impact access to legal resources and representation.

Norms and Power Structures:

Norms, both explicit and implicit, play a crucial role in shaping societal expectations and behaviour. They contribute to the establishment of standards for justice, dictating what is considered fair and acceptable within a given society. Power structures within the societal ecosystem, such as political systems and social hierarchies, can influence the distribution of justice, often resulting in inequalities and differential treatment.

Legal and Political Systems:

The legal and political systems within a society serve as key mechanisms for delivering justice. These systems are designed to interpret and enforce laws, resolve disputes, and safeguard individual rights. However, the functioning of legal and political institutions is influenced by the broader societal ecosystem. Factors such as corruption, bias, and systemic inequalities can undermine the impartiality and effectiveness of these systems, impacting the realisation of justice.

Inequalities and Marginalisation:

The existing societal ecosystem can perpetuate inequalities and marginalisation, leading to a skewed distribution of justice. Discrimination based on factors such as race, gender, socioeconomic status, or caste can create systemic barriers, limiting access to justice for marginalised communities. The interplay between societal power dynamics and justice can further entrench social divisions and contribute to the perpetuation of injustice.

Justice cannot be viewed in isolation from the societal ecosystem in which it operates. The existing social, cultural, economic, and political dynamics significantly shape the understanding, application, and realisation of justice. By recognising and addressing the complexities and challenges within the societal ecosystem, societies can work towards creating a more just and equitable system. Achieving justice requires a holistic approach that encompasses legal reforms, cultural shifts, and a commitment to dismantling systemic barriers.

Implications and Moving Forward:

Recognising the gap between ideal and realised justice is crucial for fostering a more just society. Efforts should be directed toward minimising disparities and ensuring that legal frameworks and institutions are designed to deliver equitable outcomes. Strengthening transparency, accountability, and inclusivity within the justice system is paramount. Additionally, promoting legal literacy and empowering marginalised communities can help bridge the divide between ideal justice and its realisation. In a nutshell, the understanding of justice goes beyond its conceptual definition. It encompasses the tangible outcomes individuals experience within the socio-cultural, economic, and political contexts in which they live. By acknowledging and addressing the disparities between ideal and realised justice, societies can strive towards a more inclusive and equitable system. Achieving justice requires continuous reflection, reform, and collective action to bridge the divide and ensure that justice is not just an abstract ideal, but a tangible reality for all.

Keywords: #justice, #ideal_justice, #realised_justice, #fairness, #equality, #perception, #socio-cultural_factors, #legal_system, #disparities, #social_divisions, #inclusivity.

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